\u00cbsht\u00eb e pastudiuar si e sa duhet moria e madhe e shkrimeve, kushtimeve, vargjeve, himneve e p\u00ebrkujtimoreve kushtuar t\u00eb Dit\u00ebs s\u00eb Pavar\u00ebsimit t\u00eb Shqipnis\u00eb son\u00eb t\u00eb shtrenjt\u00eb, n\u00eb revistat islame t\u00eb gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit 20.<\/p>\n
E, kjo sasi e madhe tekstesh plot dobi, n\u00ebse v\u00ebrteton, fakton ndjenj\u00ebn e sinqert\u00eb komb\u00ebtare tek elitat muslimane t\u00eb vendit ton\u00eb.<\/p>\n
M\u00eb posht\u00eb do sjell disa materiale nga revistat e njohura t\u00eb k\u00ebsaj periudhe, si: “Zani i Nalt\u00eb”, “Kultura Islame” dhe “Njeriu”.<\/p>\n
“ZANI I NALT\u00cb”<\/p>\n
Numri 11, Nanduer 1937, viti XII, i kushtohet 25 vjetorit. “Dy fjal\u00eb mbi 25 vjetorin – Veteran\u00ebt e Klerit Musliman”, \u00ebsht\u00eb p\u00ebrmbajtja e “Land\u00ebs” s\u00eb k\u00ebtij numri.<\/p>\n
Ja si nis kryeshkrimi i k\u00ebtij numri: “Njizet’ e tet\u00eb Nanduer 1912! Shqipnia u b\u00e2, u njoft ai shtet indipendent.” – (f. 321)<\/p>\n
“Feja Islame si fe\u00eb e v\u00ebrtet\u00eb qi \u00e2sht, kje \u00e7mue peej Shqiptar\u00ebve edhe pat fillue me u p\u00ebrhap\u00eb n\u00eb Shqipni qysh para koh\u00ebs s\u00eb Sk\u00ebnderbeut. Prandaj nuk \u00e2sht \u00e7udi qi t\u00eb p\u00ebrpjekim me emna musliman\u00ebsh nd\u00ebr burra shqiptar\u00eb qi kan\u00eb jetue para Shk\u00ebnderbeut.
\n…
\nMbas humbjes s\u00eb Sk\u00ebnderbeut, kleri Musliman Shqiptar kjen\u00eb ata qi dhan\u00eb kontributin m\u00e2 t\u00eb madh n\u00eb ruajtjen e gjuh\u00ebs komb\u00ebtare; sepse ata, m\u00ebsimet, k\u00ebshillat dhe predikimet fetare i b\u00e2n\u00eb n\u00eb gjuh\u00ebn shqipe…
\n…
\nNdofta mund t\u00eb thot\u00eb ndokush se k\u00ebta kan\u00eb shkrue me alfabet arab! Ani qysh! Mjaft qi kan\u00eb shkrue shqip; mjaf qi k\u00ebtij populli i kan\u00eb dhan\u00eb t\u00eb kuptoj\u00eb se edhe gjuha e tyne, -Shqipja- mund t\u00eb shkruhet…” – (f. 330)<\/p>\n
Jan\u00eb t\u00eb pashembullta p\u00ebrpjekjet dhe mesazhet e shum\u00eb hoxhallar\u00ebve tan\u00eb t\u00eb nderuar p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare. Ja disa shembuj t\u00eb pa\u00e7muar:<\/p>\n
* Hoxh\u00eb Muglica<\/p>\n
“Leu n\u00eb katundin Okshotun t\u00eb Gollobord\u00ebs n\u00eb vjetin 1854.
\n…
\nNga ndjekjet e pandame t’usht\u00ebris\u00eb S\u00ebrbe m\u00eb 1914 u detyrue t\u00eb iki n’Elbasan ku fatkeq\u00ebsisht u burgos nga rebel\u00ebt e e mundu\u00ebn n\u00eb m\u00ebnyr\u00eb m\u00e2 shnjerzore: I vun\u00eb nji sam\u00e1r n\u00eb shpin\u00eb dhe e qit\u00ebn pazarit t\u00eb Elbasanit tue e shtr\u00ebngue t’eci kamba-doraz sdhe tue i than\u00eb se n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb i shp\u00ebrblenin p\u00ebrpjekjet e veprat patriotike t\u00eb tij.
\n…
\nNd\u00ebrsa ushtar\u00ebt serb po e vritshin, Hoxh\u00eb Muglica b\u00ebrtiste: “Rroft\u00eb Shqipnija! Rroft\u00eb Kombi Shqipt\u00e1r!” – (f. 341)<\/p>\n
* Hoxh\u00eb Voka (Sait Efendi Najdeni)<\/p>\n
“Leu n\u00eb Dib\u00ebr t\u00eb Madhe n\u00eb vjetin 1868.
\n…
\n“Musliman\u00ebt e v\u00ebrtet\u00eb – p\u00ebrs\u00ebritte gjithmon\u00eb – duhet t’a dijn\u00eb se feja Islame urdh\u00ebron me e dasht\u00eb Atdheun.”<\/p>\n
Rreth vjetit 1888, Hoxh\u00eb Voka mundi t\u00eb b\u00e2j\u00eb p\u00ebr vehte n\u00eb Dib\u00ebr nji tok t\u00eb rinjsh plot etje p\u00ebr m\u00ebsim shqip. K\u00ebtyne n\u00eb shenj\u00eb dashunije u dhuroi nga nji Abetare!
\n…
\nVdekjen e priti me stohiciz\u00ebm t\u00eb v\u00ebrtet\u00eb aty kah mbarimi i Nandorit 1903 tue l\u00e2n\u00eb k\u00ebt\u00eb porosi: “Pa e fitue Shqipnija Lirin\u00eb mos m\u00eb vini gur\u00eb mbi vorrin t’em; e mbassi t\u00eb fitohet Lirija, t\u00eb m’i veni tue i shkrue shqip dhe tue i v\u00fb nji flamur mbi ‘ta!”… Shqipnija u b\u00e2; Hoxha heroik \u00e2sht vorr n\u00eb Dib\u00ebr, po vorri i tij nuk ka gur\u00eb!?…” – (f. 345)<\/p>\n
* Hoxha Tahsini<\/p>\n
“Hoxha Hasan Tahsini, \u00e2sht i njoftun jo vet\u00ebm si nji idealist i dor\u00ebs s\u00eb par\u00eb t\u00eb Kombit shqiptar, por edhe si nji shkenc\u00ebtar e filosof i nd\u00ebgjuar qi \u00e2sht ndera e lavdi i kombit t’on\u00eb.<\/p>\n
Hoxha Tahsini ka lindun m\u00eb 1811 n\u00eb katundin Ninat t\u00eb Konispolit n\u00eb \u00c7am\u00ebri.
\n…
\nHoxha Tahsini nga pikpamja e shqiptarizm\u00ebs mund t\u00eb konsiderohet si mjeshtri i Sami Beut, i Ismail Qemalit e i Vaso Pash\u00ebs e t\u00eb tjer\u00eb qi kan\u00eb marr\u00eb pjes\u00eb n\u00eb fillimin e l\u00ebvizjes kulturore n\u00eb Stamboll m\u00eb 1879.<\/p>\n
Hoxha Tahsini ishte i mendimit q\u00eb t\u00eb krijohet nji alfabet thjesht i ve\u00e7ant\u00eb qi mos t\u00eb shembullonte as me shkronjat arabe as me shkronjat latine. Nji kopje e k\u00ebtij alfabeti ndodhet n\u00eb dor\u00eb t\u00eb Z. Hafiz Ali Kor\u00e7\u00ebs…” – (f. 355)<\/p>\n
– vijon me mbar\u00ebsin\u00eb e All-llahut –<\/p>\n
Imam Muhamed B. Sytari <\/strong> Shkod\u00ebr, m\u00eb 27 n\u00ebntor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" \u00cbsht\u00eb e pastudiuar si e sa duhet moria e madhe e shkrimeve, kushtimeve, vargjeve, himneve e p\u00ebrkujtimoreve kushtuar t\u00eb Dit\u00ebs s\u00eb Pavar\u00ebsimit t\u00eb Shqipnis\u00eb son\u00eb t\u00eb shtrenjt\u00eb, n\u00eb revistat islame t\u00eb gjysm\u00ebs s\u00eb par\u00eb t\u00eb […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":997,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-996","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/996","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=996"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/996\/revisions"}],"predecessor-version":[{"id":998,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/996\/revisions\/998"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/997"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMyfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n