N\u00eb vazhdim t\u00eb v\u00ebshtrimit krahasimor n\u00eb revistat “Zani i Nalt\u00eb”, “Kultura Islame” dhe “Njeriu”, mbi tem\u00ebn e frym\u00ebs komb\u00ebtare dhe atdhetarizm\u00ebs n\u00eb gjurm\u00ebt konkrete t\u00eb hoxhallar\u00ebve dhe intelektual\u00ebve musliman\u00eb shqiptar\u00eb, po vijoj sot me pjes\u00ebn dyt\u00eb, duke evidentuar disa prej shembujve t\u00eb vyer n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb.<\/p>\n
Vijon nga revista “ZANI I NALT\u00cb”…<\/p>\n
* Mehmet Hoxha i Brutit<\/p>\n
“Hoxh\u00eb Bruti, lindur n\u00eb katundin Brut t\u00eb Kuksit me 1884, ishte prej nji familje fisnike e fetare. Mbaroj m\u00ebsimet Theologjike n\u00eb Prizren dhe u emnue Imam\u00eb n\u00eb katundin e vet, Brut.
\n…
\nHoxh\u00eb Bruti, me qi ishte eshe nji pr\u00ees fetar, mundi me i mbush\u00eb menden shum kuej p\u00ebr atdhetariz\u00ebm e sidomos xhemaatit t\u00eb vet e krah p\u00ebr krah me ta luftoj pa pr\u00e2: me Serbie m\u00eb 1912 ke Kulla e Lum\u00ebs, ke Ura e Vezirit af\u00ebr Kuksit si edhe n\u00eb Zhuri (Zhur)…<\/p>\n
N\u00eb k\u00ebt luft\u00eb Hoxh\u00eb Bruti fatkeqsisht humbi edhe dy mashuj t\u00eb vet, nji nip e nji kush\u00ebri t\u00eb cil\u00ebt ran\u00eb d\u00ebshmor\u00eb aty p\u00ebr aty.<\/p>\n
Pas ksaj, Austria n\u00eb koh\u00ebn qi pati okupue Shqipnin, p\u00ebr arsyena atdhetarizmi pati interrnue edhe Hoxh\u00eb Brutin me shum\u00eb kr\u00e9n e Bajraktar, t\u00eb cil\u00ebt i d\u00ebrgoj n\u00eb Shauduna, ku vuejt\u00ebn m\u00e2 se 20 muej.<\/p>\n
I ndjeri Hoxh\u00eb Bruti bashk m\u00eb Bajraktarin e Hasit, Ram Rexhen, e kren\u00eb t\u00eb tjer\u00eb, qe i ftuem prej Ismajl Qemal Vlon\u00ebs, kur ngrit\u00ebn Flamurin, p\u00ebr t\u00eb lidh\u00eb bes\u00eb qi t\u00eb mbajn\u00eb Shqipnin…” – (f. 359-360)<\/p>\n
* Sheh Shamiu<\/p>\n
“Haxhi Hasani i titulluesh\u00ebm Sheh Shamiu ka le n\u00eb Shkod\u00ebr, ku ka kry studimet e para e masandej ka shkue n\u00eb Stamboll, ku ka krye studimet e nalta Teollogjike…
\n…
\nKa luejt\u00eb nji rol t\u00eb madh n\u00eb p\u00ebrdorimin e gjuh\u00ebs shqipe nd\u00ebr predikime e k\u00ebshilla fetare n\u00ebp\u00ebr xhamija edhe \u00e1sht kriju\u00ebsi i hytbeve shqipe n\u00eb Shkod\u00ebr…” – (f. 367)<\/p>\n
“KULTURA ISLAME”<\/p>\n
* Poezia me titull: “28 Nanduer”
\n(P\u00ebrkthimi n\u00eb proz\u00eb i poezis\u00eb italishte mbi 28 Nanduerin)<\/p>\n
Poezia ka n\u00ebnt\u00eb strofa dhe ka p\u00ebr autor J. Kodra. Dua t\u00eb ve\u00e7oj prej saj strof\u00ebn e fundit:<\/p>\n
“Flamuri Shqyptar kryenalt\u00eb,
\nValon n’er\u00eb dhe n\u00ebn ngjyrat e tij,
\nVllaznit e shp\u00ebrndam bashkon ma s’fundi;
\nGaz\u00ebmendshem e t\u00eb p\u00ebrflak\u00ebt, mall\u00ebngjyesh\u00ebm,
\nP\u00ebr dashtni t’amb\u00ebl t’Atdheut rrahin zemrat t’ona,
\nLe t\u00eb shikojm\u00eb g\u00ebzuesh\u00ebm n\u00eb kufinin e ri t\u00eb drejt\u00eb”. – (viti III, ne. 3-4, Nanduer-Dhetuer, 1941-XX, f.73)<\/p>\n
Pavar\u00ebsisht prekjeve t\u00eb politikave fashiste t\u00eb koh\u00ebs n\u00eb atmosfer\u00ebn e poezis\u00eb, mesazhet e saj me vler\u00eb komb\u00ebtare, edhe pse t\u00eb r\u00ebnduara sadopak konjukturalisht (veti q\u00eb s’i ka shp\u00ebtuar asnj\u00eb kohe n\u00eb botimet tona), kan\u00eb vler\u00ebn e tyre n\u00eb raport me tem\u00ebn.<\/p>\n
* Puna, p\u00ebrpjekja dhe koha e tyne…<\/p>\n
“P\u00ebrpjekja p\u00ebr sigurimin e jetes\u00ebs \u00e2sht nji detyr\u00eb e domosdoshme mbi \u00e7do musliman, qi duhet t\u00eb b\u00e2het me drejt\u00ebsi, me njerzi, me sinqeritet, me fisnik\u00ebri e plot\u00ebsisht n\u00eb m\u00ebnyr\u00eb t\u00eb kullut\u00eb; dhe e qindrueshme.
\n…
\nFeja Islame pun\u00ebn e ka ba si nji shtyll\u00eb themelore p\u00ebr sigurimin e lumnis s\u00eb \u00e7do njeriu e t\u00eb \u00e7do populli. Sa ma tep\u00ebr qi t\u00eb jet\u00eb p\u00ebrpjekja me drejt\u00ebsi e n\u00eb m\u00ebnyr\u00eb t\u00eb kullut\u00eb, aq ma tep\u00ebr lulzon e mbara dhe vazhdon fatbardh\u00ebsija…” – (viti i IV, nr. 3-7, Nanduer-Mars, 1942-1943, f. 54)<\/p>\n
N\u00eb fakt, k\u00ebto lloj mesazhesh, q\u00eb nxisin masat drejt rrug\u00ebve t\u00eb mir\u00ebqenies, mendoj se kan\u00eb vler\u00ebn e tyre t\u00eb madhe, edhe p\u00ebrtej urimeve a mesazheve rutine e plot burokraci pa kuptim, q\u00eb shpesh i hasim aty-k\u00ebtu n\u00eb botime t\u00eb ndryshme.<\/p>\n
* Flamuri<\/p>\n
“Sikurse gjuha qi asht sheji m\u00e2 i madh i nji kombi, shej qi dan\u00eb njenin popull prej tjetrit, e pa t\u00eb cilin nuk mund t\u00eb mendohet nji popull se asht gjall\u00eb, ashtu edhe flamuri dallon kombet njenin prej tjetrit.<\/p>\n
Si n\u00eb dit\u00eb t\u00eb so\u00e7me ashtu edhe n\u00eb kohna t\u00eb vjetra sejcili popull pat flamurin e vet.
\n…
\nFlamuri njehet si nji gja e shejt\u00eb p\u00ebr t\u00eb gjith\u00eb kombet.
\n…
\nMbasi flamuri paska kaq randsi t\u00eb madhe, e kenka shej nderi e burrnije, k\u00ebshtu do t\u00eb jet\u00eb edhe p\u00ebr ne flamuri kuq e zi…” – (Shkruar nga Veli Hafizi, vit’ i V, nr. 2-3 (50-51), Tetuer-Nanduer, 1943, f. 50)<\/p>\n
– vijon me mbar\u00ebsin\u00eb e All-llahut –<\/p>\n
Imam Muhamed B. Sytari<\/strong> Shkod\u00ebr, m\u00eb 28 n\u00ebntor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" N\u00eb vazhdim t\u00eb v\u00ebshtrimit krahasimor n\u00eb revistat “Zani i Nalt\u00eb”, “Kultura Islame” dhe “Njeriu”, mbi tem\u00ebn e frym\u00ebs komb\u00ebtare dhe atdhetarizm\u00ebs n\u00eb gjurm\u00ebt konkrete t\u00eb hoxhallar\u00ebve dhe intelektual\u00ebve musliman\u00eb shqiptar\u00eb, po vijoj sot me pjes\u00ebn […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1000,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-999","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=999"}],"version-history":[{"count":1,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/999\/revisions"}],"predecessor-version":[{"id":1001,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/posts\/999\/revisions\/1001"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=\/wp\/v2\/media\/1000"}],"wp:attachment":[{"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/muhamedsytari.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nMyfti i Zon\u00ebs Shkod\u00ebr<\/em><\/p>\n